Disclaimer: the intent of this post is not to delegitimize the right of either Israelis or Palestinians to sovereignty, dignity, and self-determination. There is no future in Israel and Palestine without both Israelis and Palestinians. Nor is this post an endorsement of any Israeli policy.
Rather, after a conversation in the comment section of a recent one of my posts regarding population density in Mandatory Palestine, I decided to rework an older post into this. Personally, I find it really interesting, and I think it’s a key piece in understanding the continuing conflict. It’s also important to dispel false propaganda about the Jewish presence in Israel that has now been accepted as fact.
POPULATION OF PALESTINE
For various centuries, the population of what is now Israel and the Palestinian Territories had remained stagnant. Travelers at the time described Palestine as an abandoned backwater province of the Ottoman Empire. That’s not to say that it was empty or that nobody lived there, of course, but it was sparsely populated, according to the official Ottoman censuses. However, the sudden population boom between 1850 and 1900 did not come from natural population growth but rather, from Arab immigration.
"Palestine sits in sackcloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies."
Mark Twain, 1867
"Many are Israel's forsaken places, and great is the desecration. The more sacred the place, the greater the devastation it has suffered. Jerusalem is the most desolate place of all."
Moses ben Nachman (Nachmanides), 1267
During the Ottoman period (1517-1917), modern-day Israel and the Palestinian Territories were a part of the Ottoman province of Syria, which was further divided into smaller vilayets (administrative divisions). Palestinian Arabs would not identify as “Palestinians,” but rather, identified primarily with their religion and clan. At best, they would call themselves “southern Syrians.” Until 1920, Palestinian Arabs advocated for Palestine to become a part of an Arab state in Greater Syria.
IMMIGRATION FROM EGYPT
The most significant factor in the population growth in Palestine between the turn of the 19th century and the turn of the 20th century was Arab immigration, particularly from Egypt. At the turn of the 19th century, a famine prompted as much as 1/6 of Egypt’s population out of Egypt, with a significant percentage settling in Palestine.
The wave of Egyptian immigration continued in 1829, after thousands of peasants fled harsh labor laws imposed by the Egyptian ruler, Mehmmet Ali Pasha. Travelers during this period wrote that Bedouin tribes accompanied the peasants as well. In 1831, Egypt invaded Palestine. Over 6000 Egyptian peasants crossed into Palestine during the invasion; various Bedouin tribes also arrived with the Egyptian army. Others fled to Palestine as a result of blood feuds between different clans. Many Egyptian soldiers and administrators also chose to stay in Palestine.
By the late 19th century, the city of Jaffa had Egyptian neighborhoods all over town.
When the British invaded Egypt in 1882, scores of Egyptians fled to Palestine. A news report from the time stated: “Many of the people come here from Egypt to wait until the danger passes.” But very few actually returned to Egypt. To this day, the third most common Palestinian surname is El Masry, literally translating to “the Egyptian.”
IMMIGRATION FROM NORTH AFRICA
Following a rebellion against French rule of Algeria in 1850, a number of Arabs and Imazighen from North Africa settled in Palestine, particularly in the Galilee region and Safed.
IMMIGRATION FROM CIRCASSIA
Between 1863-1878, Russia murdered between 1.5-2 million Circassians in the Circassian Genocide. Another 1-1.5 million were expelled from their homes in Circassia. The Ottoman authorities then settled many of the deportees in the Levant, hoping that their presence would curb Bedouin and Druze influence, as the Druze were not always receptive to Ottoman rule, and the Ottomans hoped to squash sentiments of Arab nationalism.
The Circassians, who are Muslim, developed a good relationship with the Yishuv -- the Jewish community in pre-state Israel -- and are now one of the groups with mandatory conscription into the IDF. Like Jews once did, however, Circassians still dream of returning to their homeland, from which they were stolen.
SLAVERY
The Ottoman Empire began issuing decrees to reduce and ultimately terminate slavery in 1830, but these laws were rarely strictly enforced, especially in places such as Palestine. Throughout the 19th century, slave ships continued docking on the shores of Palestine, with the majority of the slaves coming from Ethiopia and Sudan, with a minority coming from Circassia. The last slave ship to arrive to Palestine docked on the shores of Haifa in 1876, though Arabs in Palestine continued holding slaves well into the 1930s.
JEWISH IMMIGRATION (19TH CENTURY)
Between 1881-1903, some 25,000 to 35,000 Jews -- most of them Ashkenazi Jews escaping massacres in Eastern Europe -- immigrated to Ottoman Syria, to the region now encompassing Israel and the Palestinian Territories. Only 15,000 of them stayed, due to harsh economic conditions and disease.
Between 1880-1914, about 8% of all Bukharian Jews immigrated from modern-day Uzbekistan to Jerusalem, escaping brutal persecution. In that same time span, 10% of all Yemenite Jews immigrated to Palestine. Most settled in Jerusalem and Jaffa.
THE "THREAT" OF JEWISH IMMIGRATION
The Ottoman Empire did not abolish the “dhimmi” status for Jews -- that is, second-class citizenship -- until 1856. Dhimmi taxation in Palestine was especially brutal, economically marginalizing religious and ethnic minorities. The Jews in Palestine relied on charity from Jews in the Diaspora for survival. The Samaritans, our closest ethnoreligious cousins, did not have a Diaspora community to come to rely on. Thanks to harsh persecutions, they were nearly wiped out during Ottoman rule.
Though dhimmi status was abolished in 1856, the Arab Muslim majority in Palestine had become accustomed to a certain social order, in which Jews were tolerated so long as we were subjugated. Thus, Zionism and Jewish immigration presented a threat to the status quo.
In 1899, the Arab mayor of Jerusalem, Yousef al-Khalidi, wrote to the chief rabbi of France, “Who can deny the rights of the Jews to Palestine? Good lord, historically it is your country!…But in practice you cannot take over Palestine without the use of force…” The chief rabbi of France forwarded al-Khalidi's letter to Theodor Herzl, who was quick to send a reply, assuring al-Khalidi that the Zionist movement had no intention of displacing the Muslim and Christian populations. It’s worth noting that during this period the mass influx of immigrants -- predominantly Muslim immigrants -- didn’t seem to bother al-Khalidi. It was Jewish immigration that felt like a threat.
In 1882, the Ottomans prohibited Jews from immigrating to the Ottoman Empire. In 1893, the Ottomans prohibited all Jews -- “Palestinian” or not -- from purchasing land in Palestine. Thus, Jews in the region “enjoyed” less than four decades of equality under the law. No such restrictions existed for Arabs.
IMMIGRATION IN THE 20TH CENTURY
Unlike the population boom in the second half of the 19th century, the huge spike in the population of Palestine in the 20th century did come primarily from Jewish immigration. Between 1904-1914, some 35,000 Jews fled violence, mostly in Eastern Europe, and sought refuge in the region under the Ottomans. Between 1919-1923, another 40,000 Jews arrived to Palestine -- now under the British -- from Europe. Another 70,000 Ashkenazi immigrants arrived in the 1920s, as well as some 10,000 Mizrahi immigrants, predominantly from Yemen and Iraq.
Prior to the Holocaust, another massive influx of Jewish immigrants — between 225,000-300,000 — arrived from Europe. This angered the Arab leadership in Palestine, which responded with violence. To appease the Arabs, the British passed the 1939 White Paper, which limited Jewish immigration to 75,000 people over a period of five years and limited Jewish land purchases to 5% of the Mandate Palestine Territory.
Between 60,000-100,000 Arabs immigrated to Palestine between the two world wars. There are numerous reasons for this migration, most notably, new economic opportunities. In March of 1926, a railroad from Egypt to Palestine was completed, which prompted many young Egyptians to leave by train to seek employment in Palestine. In the 1920s and especially in the 1930s, the coastal plain between Gaza and Jaffa, as well as the area between Gedara and Ness Ziona, Ramle, and Lod became densely populated with Egyptian immigrants.
During World War II, when Jewish immigration was essentially squashed, the British brought Syrian and Lebanese laborers to Palestine. Civilians also employed foreign contractors, many of whom came to Palestine without the legal paperwork. Government records from this period state that there were some 14,000 Egyptian and Lebanese laborers. The population increase along the southern coastal plain during this period was almost completely due to Arab immigration. In the area of Israel now known as “the Triangle,” over 35% of the population consisted of immigrants from Egypt. 10-15% of the Israeli Palestinian population today lives in that region.
LAND OWNERSHIP
Jewish land purchases took place in sparsely populated areas and as a matter of official Zionist policy, the Zionists avoided purchasing land occupied by fellahin, or Arab farmers. Out of the lands Zionists purchased, 52.6% were unoccupied, belonging to foreign landowners; 24.6% belonged to Palestinian Arab landowners; 13.4% belonged to the government, churches, or foreign companies; and only 9.4% belonged to Palestinian Arab fellahin.
In the 1920s, David Ben Gurion, the future first prime minister of Israel, wrote, “Under no circumstances must we touch land belonging to fellahs or worked by them...Only if a fellah leaves his place of settlement should we offer to buy his land, at an appropriate price.”
The 1937 Peel Commission corroborated this, stating: “Much of the land now carrying orange groves was sand dunes or swamp and uncultivated when it was purchased.” In 1931, the British created a register for landless Arabs; only 664 Arabs out of a total of nearly 900,000 met the criteria.
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